Q. Is there any connection between Sri Dasam Granth and the British?
The sacred Banee of Sri Guru Gobind Singh Sahib has guided the Khalsa for the last 300 years and is part and parcel of the Sikh psyche. Sri Dasam Granth of Sri … Continue Reading →
Tag: Jasbir Singh Mann
Q. Is it correct that banee of Sri Guru Granth Sahib is the sole canon to accept any idea and concept of the Sikhs?
If this was the case then the Khanda De Pahul ceremony and the recital of Nitnem Banees would take place with only two Banees (Japji Sahib and Anand Sahib). This … Continue Reading →
Q. Is it true that Chhand 201 in Akal Ustat which reads as Atma Uchrio & four Chhands 126-130 in Gian Prabodh were in fact written by Atma Ram?
It’s another classical example of a conspiracy theory hatched by Jasbir Singh Mann. As Bhai Kahn Singh Nabha explains in Mahan Kosh, the ten Dohras (201 to 210) in Akal … Continue Reading →
Q. Is it true that a Nirmala priest Atma Ram of Calcutta worked with Mahants at Patna to create, compile and promote this Gurmukhi Granth titled “Dasmi Patshahi Ka Granth” in Devnagri?
In the numerous texts of the 19th century there is no mention of any Atma Ram working with any Mahant at Patna. One important 19th century text is Sri Gur … Continue Reading →
Q. Is there any evidence that shows that British introduced Dasam Granth to strip the Sikhs of the spirit of independence and warfare?
This is another baseless claim that Jasbir Singh Mann started some years ago, without any hard historical evidence. If the British aimed at stripping the Sikhs of their military might … Continue Reading →
Q. Is there any evidence in history that reveals that British intentionally assisted in creation and promotion of “Dasmi Patshahi Ka Granth” or Dasam Granth to gain entry into Punjab and expand their Kingdom for Missionary and Political Purpose?
This is another false presumption propagated by Jasbir Singh Mann, a self-promoted expert on Sri Dasam Granth. As stated above the Granth was created by Guru Gobind Singh Ji for … Continue Reading →